The Archivist’s Nook: Heroes for More than One Day

Logo, Catholic Heroes of the World War Collection, American Catholic History Research Center and University Archives.

In his 1977 hit single ‘Heroes,’ David Bowie sang “We can be heroes, just for one day…We can be heroes, forever and ever.” He may just as well have been referring to the ‘Catholic Heroes of the World War‘, whose valor was chronicled in the American Catholic press, 1929-1933. This now obscure paean to Catholic veterans and war workers, decorated by their then grateful country, was rediscovered in 2015 by Catholic University archivists working to identify and digitize materials documenting American Catholic efforts for the 2017 centenary of the United States entry into the so-called War to End All Wars. Perhaps via digitization these “heroes, just for one day” can begin again to be recognized as “heroes, forever and ever.”

As a minority, American Catholic population percentages increased mostly through immigration, from one percent during the American Revolution, to seventeen percent in World War I, and twenty-two percent in the twenty-first century. Supporting America’s World War I effort was a watershed for Catholics, long viewed as having questionable patriotism. They responded under the motto “For God and Country” to create the National Catholic War Council (NCWC), forerunner of today’s United States Conference of Catholic Bishops (USCCB), representing Catholic interests in Congress and addressing the needs of soldiers and war workers. After the war, Catholics were confronted with the Oregon School Bill, supported by the Ku Klux Klan, declaring school age children could only attend public schools. The NCWC mobilized public opposition and the U.S. Supreme Court rejected the Oregon School Bill in 1925.

Colonel William J. ‘Wild Bill’ Donovan (1883-1959). Decorated World War I veteran, he was the only one to win all four of the United States’ highest awards: Medal of Honor, Distinguished Service Cross, Distinguished Medal, and National Security Medal. He was also head of the World War II era Office of Strategic Services (OSS), precursor to the Central Intelligence Agency (CIA). Image from Homeofheroes.com.

The 1928 American presidential election witnessed the first Catholic to head a major party ticket with Al Smith of New York as the Democratic Party nominee. He lost to Republican Herbert Hoover and it would not be until 1960 with John Fitzgerald Kennedy, that another Catholic would run, and this time win the presidency. Smith and Catholics were subjected to such vitriolic abuse that for Daniel J. Ryan, who headed the NCWC Bureau of Historical Records, it appeared work over the past decade to document American Catholic patriotism via war activities had been for naught. Never faint hearted and with records of over 800,000 Catholic veterans available, Ryan began in December 1928 to write a weekly column on outstanding ‘Catholic Heroes of the World War‘ for the Catholic press.

Ryan chose to profile men, and some women, who had won the Congressional Medal of Honor (CMH), the Distinguished Service Cross (DSC), and the Distinguished Service Medal (DSM). Included were Colonel William ‘Wild Bill’ Donovan, later the famed spymaster of World War II; nurse Beatrice Mary MacDonald, the first woman to win a DSC and Purple Heart; Daniel Daly of both the Knights of Columbus and U. S. Marines; Michigan chaplain Patrick R. Dunigan; El Paso native Marcus Armijo; and Italian immigrant Michael Vigliotti. Ryan kept a record of the stories with clippings in a scrapbook organized alphabetically by surname. The scrapbook itself was unremarkable, hard cover with yellow onionskin paper. The cover was acidic and falling apart, and many of the pages torn or disintegrating. The clippings were digitized and photocopied onto acid free paper, with the originals and copies individually housed in acid free folders.  

The feature was well received by former servicemen, their families, and others, who noted the accuracy of the articles. It continued until 1933, ending perhaps not coincidentally, in the same year Franklin Delano Roosevelt, relatively friendly to Catholics, assumed the Office of the President, though it should be noted the NCWC decided to close the Bureau of Historical Records in 1934 citing lack of funds. Ryan had explained the series hoped to deal with Catholic heroes from every state and diocese, and by 1931 there were 141 stories covering the then 48 states and all but 7 Catholic dioceses. By the time the column ended in 1933 there were about 250 stories in all.¹ For more on American Catholics in World War I see the Catholic University online exhibit.

Beatrice Mary MacDonald (1881-1969). Canadian born, New York resident, U.S. Army nurse seriously injured, losing an eye while caring for wounded soldiers. First woman to win the Distinguished Service Cross (DSC) and the Purple Heart. Also awarded the British Military Medal and French Croix de Guerre. Image from Purpleheart.com.

On occasion a ‘Heroes’ column was also published in the NCWC Bulletin magazine, as with the June 1929 story of Slovak immigrant, Matej Kocak, who won two Medals of Honor before making the ultimate sacrifice for his new country. USCCB records, American Catholic History Research Center and University Archives.

¹NCWC Bureau of Historical Records, Annual Reports, 1929-1933.

The Archivist’s Nook: “Mother” Millar’s Mission – Catholic Women’s Service in WWI

The satchel and a sample of its contents.

Imagine you purchased a box of used books and found buried within a tattered satchel dating from the First World War. What would you do with it? This scenario played in the summer of 2016, when a thrift store benefiting an Alabama-based women’s shelter contacted the CUA Archives. Hidden within a box of cookbooks – donated by an unknown person – was an old satchel containing the personal diary, correspondence, pamphlets, medals, and photos belonging to one Margaret Millar. A figure long since known to the Archives, but whose personal effects were thought lost. The shelter generously donated the satchel and its contents!

“Mother Millar,” or Margaret Richards Millar, was the head of the “Women Workers” sent to France by the newly-formed National Catholic War Council (NCWC) as part of the Committee on Special War Activities.  Roughly a century ago, as the United States increased its role in the First World War, the NCWC – predecessor to today’s USCCB – organized social clubs for the American Expeditionary Force. Placed throughout Western Europe, these clubs were operated by female staff, and necessitated a strong-willed and well-connected person to get the project off the ground in war-ravaged Europe. Millar was just that person.

Margaret Millar in her NCWC outfit, ca. 1919.

Born in 1858 in Vermont to Jonas DeForest Richards and Harriet Bartlett Jarvis, Millar was the second of three children and only daughter. Her family was of a distinguished New England line, which included a maternal grandfather, William Jarvis, who served as Thomas Jefferson’s and James Madison’s envoy to Spain and Portugal. Her father, a New England Congregationalist pastor, decided late in life to move the family to the American South. Immediately following the end of the Civil War in 1865, the family relocated to Alabama, having purchased a cotton plantation in Wilcox County. Both Millar’s father and older brother who later served as Wyoming state governor, DeForest Richards, became involved in county and state politics, with the former serving in the State Legislature (1867-1872) and as interim president of the University of Alabama (1869-1870) and the latter as county sheriff and treasurer.

Millar was educated at home and ultimately obtained a degree from the Bradford Academy in Massachusetts in 1880. By that point, her family had relocated to the American West, settling in the Nebraska panhandle and the Wyoming Territory. Marrying Stocks Millar, a Scottish immigrant educated at the University of St. Andrews, she spent her married life on the Wyoming plains, where she developed a reputation as a generous hostess for army personnel stationed in the Territory. At this time, her younger brother, Bartlett Richards, became a prominent cattle baron near Chadron, Nebraska, ultimately running afoul of federal land law and being imprisoned under Theodore Roosevelt.

Millar’s NCWC Women Workers Patch.

When her husband passed away in 1890, she spent the next several years in France and Germany with their three children. In 1896, she converted to Catholicism alongside her son, future Jesuit Morehouse F. X. Millar (later a collaborator with CUA professor John A. Ryan). In 1918, as a representative of the American Bureau of Education, she was sent to France to recruit French women to attend college in the United States. Remembered for her charity towards the military in Wyoming and having already navigated war-torn France, Millar was a natural choice to lead the NCWC’s efforts in establishing service member clubs.

In the summer of 1918, she was sent back to France as a representative of the Committee on Special War Activities of the NCWC, in order to organize and supervise service clubs for American soldiers. She would open the Etoile Service Club in Paris that same year. In May 1919, she also was sent by the NCWC as the only American Catholic delegate to the International Congress of Women in Switzerland, serving alongside Jane Addams. Held concurrently with the Versailles Peace Conference, Millar felt challenged but firm in her beliefs as she wrote of an openness to discussion among the various parties assembled.

In October 1919, Millar was unexpectedly recalled to the United States by Rev. John Burke, head of the NCWC. This recall, following complaints by some of the women she supervised, led to protests by the majority of the service club staff and members of the American forces in France. As she prepared to depart the continent, Millar was inundated with letters and petitions from fighting to get her reinstated. In one such letter, a coworker writes:

The boys all love you as they do their own mother and they realize what your going will mean to them. My only desire to remain at the Club now, to work, for our boys is because it was your most beloved treasure of happiness for others and being the one thing that remains with us to express in unspoken language the good wrought for others by your love and kindness.

NCWC lay women workers stationed in France, ca. 1919.

While Millar appreciated the support, she did not return to Paris, but remained in Texas the following year, helping to organize the first conference of the National Council of Catholic Women (NCCW), held in 1920. An active member of the NCCW and NCWC for the remaining years of her life, Millar passed away in 1947.

Her papers are available for research. The online finding aid may be found here, and a digital collection may be found here.

The Archivist’s Nook: Connecticut Catholic in Washington, 1917

O’Connell Family, ca. 1911.Robert Lincoln O’Connell Papers, American Catholic History Research Center and University Archives.

One hundred years ago, American entry into the First World War transformed the nation’s capital from a sleepy Southern crossroads into a modern hub of administration commensurate to an emerging first class world power. It was here a young Catholic soldier wrote his family, primarily his mother and sisters, back in their hometown of Southington, Connecticut. That man, Robert Lincoln O’Connell, whose archival papers, including a digital collection, reside in the archives at The Catholic University of America (CUA) and briefly alluded to in two previous blog posts, ‘For God and Country’ and ‘World War I on Display,’ contain seven letters he wrote from April to August 1917 addressed from Washington Barracks, now Fort McNair. ‘Rob,’ as he was known to his family, described his initial training in and around Washington, D.C. as a combat engineer, or sapper, for service in the First Engineer Regiment of the First Infantry Division of the American Expeditionary Force (A.E.F.) in France.

O’Connell (1888-1972), a native of Wareham, Massachusetts, was the eldest of five children of Daniel and Mary O’Connell, immigrants from Ireland and Wales, respectively. By 1900, the O’Connell family had moved to the town of Southington, Connecticut, near Hartford and less than 100 miles from New York City. The family attended St. Thomas Roman Catholic Church and the 1910 federal census lists father Daniel as a “laborer” in an “iron mill” and son Robert as “laborer” in a “hardware shop.” Rob O’Connell enlisted in the U.S. Army at Fort Slocum, New York, on April 14, 1917, and shortly thereafter transferred to Washington Barracks where he spent the next three months training as a machinist in Company C, First Battalion, of the First Engineers. His unit also spent time along the Potomac River on the grounds of the Belvoir Estate that had served since 1912 as a rifle range and summer camp for the training of Army engineers.

U.S. Army Corps of Engineers recruiting poster, 1917.

In O’Connell’s April 28, 1917 letter, he told his mother details of settling in after his recent enlistment and commented on the visit of Marshal Joseph Joffre, famous hero of the Battle of the Marne, who spoke at the Army War College, adjacent to Washington Barracks, the day before. “All clothes had to be sent to the disinfecting plant to prevent spreading disease among so many men…. Gen. Joffre and his party visited the post yesterday. I seem to be hungry all the time, in spite of three sq. meals.”  Writing in mid-May, he complained to his mother about the Washington newspapers, presumably the Washington Post and Washington Star, although he appeared impressed by D.C.‘s sites and scenes. “This city has trees along the main streets. I never saw a place like it. I have not seen Mr. Lud, the President, yet. But I have seen the principle buildings and the Wash. Monument, which you can’t help seeing, it is so tall.” 

Apparently, ‘Mr. Lud’ was a nickname for President Woodrow Wilson, perhaps an obscure reference to the legendary British king and founder of London. Writing his mother again on May 31, he explained the training of engineers at Washington Barracks. “They had racing and other sports between the companies…We lost the tent-pitching by a few points…The sergeant was sore at losing and yelled at us as we marched off the field.”

Washington Barracks, 1917. U.S. Army Military History Institute.

In June, he told his mother “There was a black and white scrap up the street, last night.” An African-American woman had an argument with a soldier and “she hit him with a beer bottle.” This was probably not an isolated incident as the August 10 Washington Post said the Secretary of War directed “a number of saloons in Four-and-a half street southwest may be closed because of their proximity to the Washington barracks.” Another letter home, also written in June, addressed to his sister Ellen, described field training on the grounds of the future Fort Belvoir. “I have just put in the hardest two weeks of my life, I guess, down at the rifle range. It is about twenty miles below Washington, on the Potomac… passengers on the passing steamers probably wish they were camping out there. But when we (A, B and C companies), got there two weeks ago last Monday, there were no tents and lots of brush and weeds and hard work…For two days we worked around camp and lugged and tugged and sweated and wondered why we had ever wanted to leave our happy home at the Barracks.” Combat engineers learned to construct field works and pontoon bridges. They also had to fight as regular infantry when the need arose, hence training in the use of firearms. “Half the company shot in the forenoon while the other half worked in the pits, pushing the targets up into view and pointing out each hit with a long stick… I fired in the morning and managed to get in with the higher ones on the score.”

Robert Lincoln O’Connell to his mother, Mary O’Connell, July 3, 1917. Robert Lincoln O’Connell Papers, American Catholic History Research Center and University Archives.

O’Connell wrote his mother on July 3 expressing confidence in himself as well as contempt for those who had not met the standard. “The captain told us last week that eight or ten men would be left behind because they were too stupid or weren’t considered fit to go with the regiment to France. I won’t be in that bunch if I can help it, as there is some honor in going over but only a disgrace in being a castoff. When the news first got out a month ago, that we were going to France, some of the fire-eaters were delighted, until the officers explained what they would have to do…It was no news to me and if I go, I will do the best I can. This life is a wonderful bracer and I am glad I joined.” The last letter, addressed to his mother in early August, was written a few days departure for France. “Would you care to make the trip down and risk finding us gone?” There is no record his family made the trip to see him. The First Engineers left Washington on August 6 and embarked for France from Hoboken, New Jersey, the following day. O’Connell and his fellow engineers were now at war and a future blog post will explore their time at the front in 1918.

The Archivist’s Nook: World War I on Display

Two soldiers crossing a pontoon bridge. Robert Lincoln O’Connell Papers.

This year marks the centenary of the United States entering the “war to end all wars.” Here at the American Catholic History Research Center and University Archives, our collections preserve the World War I stories of many men and women through the papers, photographs, and objects they left behind. To mark this major event in American history, we assembled a small exhibit in our reading room highlighting the personal postcard collections of two soldiers and photographs from a scrapbook of a field mass, which took place at Camp Gordon, Georgia March 24, 1918.

Postcards of Robert Lincoln O’Connell

Robert Lincoln O’Connell (1888-1972), a soldier who served for two and half years in the American Expeditionary Force (A.E.F.) of World War I, collected these postcards. As a Machinist in Company C, 1st Battalion of the 1st Engineers, O’Connell survived a German U-Boat attack on the way to France in 1917. He served near Toul, France from January 15, 1918 to April 3, 1918, where the 1st Engineers constructed dugouts, command posts, and wire entanglements as well as quarried rock and repaired roads, often while being shelled and gassed. The First Division then shifted to the Aisne-Marne sector, with the 1st Engineers deployed to the Compiegne forest area. Robert was wounded on July 18, 1918 during the first day of the Allied counterattack at Soissons. After recovering, he returned to service in the Meuse-Argonne and served there until the war ended on November 11, 1918.

Postcard of wartime destruction in Baccarat, France. Bruce M. Mohler Papers.

Postcards of Bruce M. Mohler

These images of wartime destruction belonged to Bruce M. Mohler (1881-1967), best known as the director of the National Catholic Welfare Conference’s Department of Immigration from 1920 to 1967. Bruce witnessed the destruction of Europe first hand after joining the American Expeditionary Forces in 1918. A Major on the staff of the Chief Engineer Officer, his responsibilities included overseeing the purifying of drinking water for troops stationed close to the battlefront. After the armistice, he served in the Bordeaux region of France before becoming the U.S. Army’s representative to the American Red Cross relief effort in Poland. When a joint Ukrainian and Polish army liberated Kiev from the Bolsheviks in May of 1920, he took a relief unit, clothing, and food, to the refugees of the war torn city. He stayed there providing relief, until Commander Semyon Mikhailovich Budenny and his troops eventually drove them out. Read more about Bruce Mohler and his wife Dorothy in our previous blog post, “Putting Their Money Where Their Hearts Were.”

Field Mass at Camp Gordon, March 24, 1918. Records of the National Catholic War Council.

Field Mass at Camp Gordon, March 24, 1918

Established in 1917, Camp Gordon served as one of sixteen National Army Training Camps prepared for the entry of the United States into World War I. Located north of Atlanta in DeKalb County, Georgia, it functioned as the training camp for the 82nd U.S. Infantry Division. These photographs depict the Field Mass held on the Camp Gordon parade ground Palm Sunday, 1918. Rt. Rev. Benjamin J. Keiley, Bishop of Savannah, officiated and over 10,000 soldiers attended. These images are part of a scrapbook sent to the Historical Records Committee of the National Catholic War Council by a Camp Gordon chaplain. This special committee was created to maintain a national Catholic archives for the preservation and use of materials dealing with Catholic war activities.

Anyone interested in viewing the display in person are welcome to visit the Archives in Aquinas Hall, Room 101. We are open Monday through Friday, 9am to 5pm. For additional information regarding our recent projects to mark the centenary, please see the “Chronicling the U.S. Catholic Experience in the First World War” page on our website and our previous blog post, “For God and Country – American Catholics in the World War.”

The Archivist’s Nook: Catholic University Declares War

CUA students in uniform on steps of McMahon Hall, 1917. Lawrence Wright Photograph Collection, American Catholic History Research Center and University Archives.

The decisive entry of the United States of America into the calamitous First World War on April 6, 1917 joining Britain and France against Imperial Germany was a momentous event in the history of the American Catholic Church. Making up about seventeen percent of the American population, Catholic support of the war effort was a watershed event to prove their patriotism.  While many German and Irish Americans were not keen to assist the British, most Catholics believed it was a just war against an enemy whose submarines indiscriminately killed civilian passengers and oppressed the largely Catholic population of occupied Belgium. The fledgling Catholic University of America (CUA), established in 1887, was one of the first American Catholic institutions to declare itself when its rector, Bishop Thomas J. Shahan, wrote to President Woodrow Wilson on March 28, before the declaration of war, offering “such services as the Government of the United States may desire.” The President replied two days later expressing thanks “for your pledge of cooperation and support.”¹ Though partially addressed in a previous blog post, we now take a more in depth look at CUA’s wartime activities.

SATC at CUA Application, 1918, SATC Records, American Catholic History Research Center and University Archives.

After the declaration of war, lay students military drilling on campus, forming three companies led by university instructors with prior military experience. A new gymnasium, ‘The Drill Hall,’ served both recreational and military needs. Many students also joined both reserve and active duty units. Soon, the U.S. War Department (a precursor to the Defense Department) inaugurated the Student Army Training Corps (SATC), an incarnation of today’s Reserve Officer Training Corps (ROTC). The SATC used over 100 college campuses as training facilities for new military personnel, including nearly 400 inducted from CUA, while the University’s Rev. Dr. Peter Guilday served as one of the SATC Regional Vice-Directors. CUA contributed to the state in other ways, such as vigorously promoting Liberty Loan subscriptions to help fund the war effort and permitting the United States Navy to use Albert and Gibbons Halls as a paymaster training school, graduating nearly 600. More ominously, the United States Army used the Maloney Hall laboratory for important chemical research, developing Lewisite Gas, which thankfully went into production too late for use in the war.

Certificate of Appreciation from the U.S. War Department to The Catholic University of America (CUA), 1921. SATC Records, American Catholic History Research Center and University Archives.

CUA also provided valuable service to the church as the venue for the founding of the National Catholic War Council, forerunner to today’s United States Conference of Catholic Bishops. Under the motto of ‘For God and Country’ and ably headed by CUA alumnus and Paulist priest, John Burke, a New York City native and Catholic newspaper editor, the NCWC represented Catholic interests ranging from charity to war before federal and state governments as well as secular and other religious organizations. By war’s end, some 800 CUA alumni and students had served in the military, with fifteen making the ultimate sacrifice, including Edward L. Killion, editor of the Cardinal Yearbook’s first issue in 1916. Additionally, more than 50 priest alumni had served as chaplains, probably the most famous being Francis P. Duffy of the famous ‘Fighting Sixty-ninth.’ The University’s postwar efforts included a rehabilitation school for wounded soldiers, administration of the Knights of Columbus Scholarships for ex-service men, and a 1922 campus memorial to honor CUA’s fallen

Image showing the list war dead from CUA’s campus memorial taken from a 1920s CUA View Book, University Photograph Collection, American Catholic History Research Center and University Archives.

For more on CUA’s collections relating to the war please see the ‘Chronicling the U.S. Catholic Experience in the First World War’ web site.


¹Correspondence Files, CUA Rector-President Records, American Catholic History Research Center and University Archives.

²C. Joseph Nuesse. The Catholic University of America: A Centennial History. Washington, D.C.: CUA Press, 1990, pp. 176-177.

The Archivist’s Nook: Birds of a Feather – THE CARDINAL’s Early Years

The Cardinal’s first volume, campus scene, p. 7. American Catholic History Research Center and University Archives.

The Cardinal, the aptly named annual yearbook of The Catholic University of America (CUA), recently celebrated its centenary of publication. Volumes are available online as a digital collection of the American Catholic History Research Center and University Archives, which also preserves print copies. As we approach another centenary, American entrance into the First World War, we thought it appropriate to examine the early years of The Cardinal for a window on the bygone campus life of that prewar era.

Although CUA first opened its doors to students in 1889, it did not have a student produced annual yearbook, The Cardinal, until 1916, the eve of American entry into the First World War. This was primarily due to Catholic University originating as an institution of graduate education and research focusing on clerics. However, facing dire financial insecurity as the twentieth century dawned, CUA acted to increase its funding potential by admitting the first male undergraduates in 1904.¹

The Class of 1916 proudly stands for The Cardinal, 1916, p. 38. American Catholic History Research Center and University Archives.

In the years after 1904, CUA’s growing student population² repeatedly expressed the desire for a yearbook but it took the Class of 1916 to make the yearbook, The Cardinal, a reality.  Thomas E. Stone was the original editor, William J. Coughlin business manager, and Noel John Deisch art editor. The remaining Cardinal staff included James G. Kelly secretary; Gregor H. Heine, John A Bond, and Joseph A. Murphy assistant art editors; Paul R. Burke assistant business manager; James J. Conlin athletics editor; Charles F. McGovern societies editor; and Paul J. Fitzpatrick as historian. Star athlete Edward L. Killion later replaced Stone as editor, though the latter remained a contributor.

The Cardinal staff, 1916, p. 268. American Catholic History Research Center and University Archives.

The original dimensions of the Cardinal were about 8.5 by 10.5 inches and 240 pages, a format it has generally maintained, with a few notable exceptions, into the twenty-first century. Original features, many of which have endured through the years, included sections on the faculty, classes (seniors, juniors, sophomores, and freshmen), athletics, societies, campus publications, follies, and advertisements. A major highlight then and now are the myriad photographs depicting people, events, and the campus grounds. After only two volumes, 1916 and 1917, the pressures of the First World War, with the majority of young men in military service rather than college, forced The Cardinal on hiatus until 1919 when annual publication resumed.

The Cardinal, 1917, p. 9, themed for the world war. American Catholic History Research Center and University Archives.

The generation of CUA alumni and students called to service in World War I³, like their brethren on both side of the Atlantic, sacrificed their best and brightest, most notably 1916 Cardinal editor, Edward L. Killion, a captain in the 79th Infantry Division who later died of wounds bravely received at Montfaucon during the Meuse-Argonne Offensive of October 1918. After the war, CUA would honor its fallen heroes. At Commencement in 1919 the athletic grounds, then located on the present site of Curley Hall, were renamed after Killion, and in 1922 a memorial to all fifteen members of the CUA honor roll was erected on campus. The Second World War forced another publication cessation in 1944-1947 though otherwise there has been a new annual volume of The Cardinal into the twenty first century.


¹See the delightful account of one of the first undergraduates in Frank Kuntz. Undergraduate Days 1904-1908 The Catholic University of America. Washington, D.C.: The Catholic University of America Press, 1958. Also, the complicated story of the gradual admission of women to CUA after 1911 is for a future blog post.

²For the 1903-1904 academic year, there were 91 students (60 clerical, 31 lay). This rose to 224 (124 clerical, 100 lay) in 1907-1908; 370 (102 clerical, 268 lay) in 1911-1912; and 557 (147 clerical, 410 lay) in 1915-1916, Annual Reports of the Rector of CUA.

³Our November 11, 2015 blog post, For God and Country, discusses the American Catholic war effort overall, including CUA.

The Archivist’s Nook: The First Catholic Action Hero

Photo-Young Burke-Paulists
Fr. John Burke, the young, vigorous, visionary priest ready to face the challenges of the twentieth century, ca. 1899. Paulist Archives.

June 6, 1875, is the birthday of the widely influential New York City born John Burke, a Catholic University of America (CUA) educated priest (.S.T.B. 1899; S.T.L., 1901) of the Missionary Society of St. Paul the Apostle, a religious community known as the Paulists. Burke saw a convergence of both American and Catholic values that inspired his visions of a national church. He was editor of The Catholic World, 1904-1922, where he promoted social reform via articles by CUA professors William J. Kerby and John A. Ryan. Burke also supported national organizations, helping establish the Catholic Press Association in 1911 and, in 1917, founding both the Chaplain’s Aid Association to supply priests for the military and the National Catholic War Council (NCWC), subject of an earlier blog post, to coordinate Catholic efforts with the government during the First World War. It’s not difficult to imagine why I call Burke, honored by church and state, The First Catholic Action Hero!

Fr. John Burke with board members of the National Council of Catholic Women, a group founded under his leadership as part of the NCWC, though now an independent entity in the twenty first century, 1920. USCCB Executive Department/Office of the General Secretary Records, American Catholic History Research Center and University Archives of The Catholic University of America.
Fr. John Burke with board members of the National Council of Catholic Women, a group founded under his leadership as part of the NCWC, though now an independent entity in the twenty first century, 1920. USCCB Executive Department/Office of the General Secretary Records, American Catholic History Research Center and University Archives of The Catholic University of America.

Burke directed operations that mobilized Catholic lay persons, monitored legislation, and undertook postwar reconstruction. He also created an ecumenical advisory group to the government on maintaining morality in military camps. The War Department thereafter recognized Burke with the Distinguished Service Medal. In 1919, and in succession to the War Council, the American hierarchy created the National Catholic Welfare Council (later Conference), also known (confusingly) as the NCWC, to promote Catholic social work, education, and immigration through a secretariat in Washington, D.C. headed by Burke as general secretary. The newly reconstituted NCWC immediately faced a major act of organized anti-Catholicism with the Oregon School Bill of 1922 declaring children could only attend public schools. Supported by the Ku Klux Klan, this was an assault against freedom of education in general and parochial schools in particular. Burke mobilized a broad spectrum of opposition, including the ACLU, and the U. S. Supreme Court unanimously ruled against the Oregon School Bill in 1925.

Mural by Polish born artist (who taught at CUA) Jan Henryk de Rosen of James, Cardinal Gibbons blessing Fr. John Burke at the USCCB Building, 4th Street, Washington, D.C., 2016, courtesy of Katherine Nuss, USCCB Information and Archive Services.

Having interacted with President Woodrow Wilson as head of the War Council, Burke engaged his successors in matters of import to American Catholics, ranging from congratulating Warren G. Harding for a 1922 speech on religious toleration to providing advice to Calvin Coolidge and Herbert Hoover, respectively, over conflicts in Mexico in 1927 and Haiti in 1929. Burke was an enthusiastic supporters of Franklin D. Roosevelt and his New Deal economic reforms. Burke actually wrote the drafts of several FDR letters to American prelates as well as the speech he gave at Notre Dame University in 1935. Most notably, Burke conferred with the President at the White House in August 1936 on how to deal with the stinging attacks that another Catholic priest, Charles Coughlin, was making against Roosevelt during the 1936 presidential campaign.

The Vatican recognized Burke’s work with an honorary Sacred Theology doctorate in 1927 and appointment as a domestic prelate (monsignor) in 1936, shortly before his death.  His sudden passing on October 30, 1936, shocked both the Catholic community and the nation and he was widely mourned. A collection of his personal papers is part of the Paulist Order’s archives, though research access is currently problematic at best. Fortunately, the records of both the National Catholic War Council and National Catholic Welfare Conference (now known as the United States Conference of Catholic Bishops) Office of the General Secretary), are housed and readily accessible at the CUA Archives.

The Archivist’s Nook: For God and Country – American Catholics in the World War

Student Army Training Corps (SATC) at The Catholic University of America, 1918. University Records, CUA Archives.
Student Army Training Corps (SATC) at The Catholic University of America, 1918. University Records, CUA Archives.

Each year November 11 is a special day in which we honor the nation’s military veterans. A previous blog post examined the American Civil War (1861-1865) relative to the grounds of what would become The Catholic University of America (CUA) in Washington, D.C. This post looks at the role of American Catholics in The World War, subsequently known as World War I that raged exactly one hundred years ago. Not coincidentally, the records and papers of many of the Catholic organizations and individuals mentioned hereafter are deposited in the Archives of CUA. Continue reading “The Archivist’s Nook: For God and Country – American Catholics in the World War”