The Archivist’s Nook: The Dress at the End of the Rainbow

If you were around during the Golden Age of Hollywood, you would have heard of Mercedes McCambridge. She had an Oscar winning role as Best Supporting Actress in the 1949 movie All the King’s Men. She was nominated for the same award in the 1956 film Giant. If you haven’t seen either of those classics or are more into horror, you might have heard her voice the demon Pazuzu in the 1973 film classic, The Exorcist. Indeed, she was renowned for her voice. Orson Welles, who, incidentally, addressed Catholic University’s first class of drama students in 1939, called her “the world’s greatest living radio actress.”

A Mercedes McCambridge publicity photo from the 1949 film All the King’s Men. (Photo: AP Wirephoto.)

 

 

 

 

 

 

 

 

 

McCambridge was also an artist-in-residence here at Catholic University from 1972-1973, lured, no doubt, by the University’s stellar drama program and its illustrious head, Father Gilbert Hartke (1907-1986). McCambridge once commented on Father Hartke’s sartorial tastes, which extended well beyond the Dominican robes of his order to include a silk Nehru jacket, a six foot long aviator scarf, a Russian fur hat and light blue canvas sneakers, among many other articles of clothing.

Most of these articles were gifts given to him by those who knew he loved clothing and costumes. And were it not for his extravagant tastes, we perhaps might not today have an absolutely precious piece of cinematic history: one of the dresses Judy Garland wore on the set of The Wizard of Oz. Articles in The Towerpage 6 and The Washington Post allude to it, and rumors have swirled for years that Hartke had the dress, but it wasn’t until recently that Matt Ripa, Lecturer and Operations Coordinator at the Drama Department rediscovered it. I asked Mr. Ripa how he found the dress, and he responded that he too, “had heard rumors that Father Hartke was gifted Dorothy’s dress and that it was located somewhere in the building.” But “I could never get confirmation on exactly where it was located.” He explains:

I had looked in our archives, storage closets, etc. to no avail. I assumed it was a tall tale (of which many exist for Father Hartke). Our building is in the process of renovations and upgrades, so I was cleaning out my office to prepare. I noticed on top of the faculty mailboxes a trashbag and asked my co-worker to hand it to me. On the trashbag was a note for our former chair stating that he had found ‘this’ in his office and that he must have moved it when he moved out of the chair’s office… I was curious what was inside and opened the trashbag and inside was a shoebox and inside the shoe box was the dress!! I couldn’t believe it. My co-worker and I quickly grabbed some gloves and looked at the dress and took some pictures before putting it back in the box and heading over to the archives. I called one of our faculty members and former chair, who always told me the dress existed and that it was in the building to let her know that I had found it. Needless to say, I have found many interesting things in the Hartke during my time at CUA, but I think this one takes the cake.

McCambridge gave Father Gilbert Hartke one of the dresses Judy Garland wore as Dorothy in The Wizard of Oz (1939) when she was an artist in residence in the early 1970s. Though rumors of the dress have swirled for decades, the dress was only recently located by Matthew Ripa in the Drama Department. Father Hartke is pictured here with student Carol Pearson holding the dress, ca. 1975-76. There are several photos of Hartke holding the dress in the University’s Special Collections. (Photo: Special Collections, The Catholic University of America)

As archivists, we were obliged to work on gaining additional documentation for this popular culture national treasure. Objects such as this one might be forged and passed off as authentic because of their cultural and monetary value. So how do we know the dress is the real thing? We do not yet know how Mercedes McCambridge got the dress, though we do know she was a Hollywood contemporary of Judy Garland’s and that they were supposedly friends. McCambridge was friends with many luminaries in the film and radio industry. Garland had died by the time the dress went from McCambridge to Father Hartke. Moreover, we have several photos of Father Hartke holding the dress, and the abovementioned articles from The Tower and The Washington Post referencing it. So the circumstantial evidence is strong.

Dorothy’s Wizard of Oz dress in June, 2021. Judy’s name is written by hand on the inside of the dress, as the second image shows. (Photos by Shane MacDonald and Maria Mazzenga)

 

Nonetheless, we reached out to experts in cultural memorabilia at the Smithsonian’s National Museum of American History. The Museum has several artifacts from the Wizard of Oz set, including a famous pair of Dorothy’s Ruby Slippers. Curator with the Division of Cultural and Community Life, Ryan Lintelman, an expert in the Museum’s Oz memorabilia, offered a wealth of information he’s gathered on the history of the film’s Dorothy dresses. There were several of them, though it appears that five, excluding the University’s dress, have been verified as probably authentic. All of the dresses have certain verifiable characteristics: a “secret pocket” on the right side of the pinafore skirt for Dorothy’s handkerchief, “Judy Garland” written by hand in a script specific to a single person who labeled all of the extant dresses in the same hand, for example. Apparently, the thin material of the blouse was prone to tearing when Garland took it off after filming, and a seamstress often repaired it before she donned it for the next shoot. The Hartke dress has all of these characteristics, including blouse tears where the pinafore straps sat on the shoulders.

Smithsonian staff members, from left, Dawn Wallace, Sunae Park Evans, and Ryan Lintelman examine the dress, June 2021. (Photo by Maria Mazzenga)

 

 

Lintelman, along with his colleagues at the Museum, Dawn Wallace, Objects Conservator, and Sunae Park Evans, Senior Costume Conservator, paid us a visit to view the dress. Employees at the Museum are not authorized to authenticate objects like this one, but they suggested that the dress was consistent with the other objects from the film, and that the evidence around the dress was strong.

Dorothy’s Wizard of Oz dress, once the province of myth, is now a real object in the University’s Special Collections. We can now preserve it in proper storage in a temperature- and humidity-controlled environment. By the way, if any of you readers have your own story connected to this dress, drop us a line!

A scene that needs no explaining… (Photo: Silver Screen/Getty)

 

 

 

 

 

Sources:

Mary Jo Santo Pietro, Father Hartke: His Life and Legacy (Washington, D.C. The Catholic University of America Press, 2002), 201.

“Father Hartke: Kudos from the President, A Look At the Past,” The Washington Post, May 17, 1975, B1. The article alludes to “the original gingham dress that Judy Garland wore in The Wizard of Oz,” hanging in his closet.

McCambridge talks about her relationships with various Hollywood figures throughout her autobiography, and specifically mentions her residency at Catholic University in the early 1970s in her autobiography, The Quality of Mercy (New York: Times Books, 1981), see pages 107, 189 for mention of her year as artist-in-residence. See also, Richard Coe,  “Backstage And Back In Town,” The Washington Post, September 9, 1972, C9.

 

The Archivist’s Nook: Old Baltimore, a Bonaparte, and the Young University

Aside from belonging to the branch of American Bonapartes, Charles Joseph Bonaparte (June 9, 1851–June 28, 1921) is perhaps best known for serving as Attorney General in the administration of Theodore Roosevelt. A prominent Baltimorean and a devout Catholic, he was also one of the men responsible for seeing that The Catholic University of America survived its teenage years.

1906 photograph of Charles Joseph Bonaparte by Frances Benjamin Johnston.

The story of the American Bonapartes begins two generations earlier with a pair of star-crossed lovers: Elizabeth “Betsy” Patterson (1785–1879) and Jérôme Bonaparte (1784–1860), Napoléon’s youngest brother. Legend has it that Betsy escaped from her father’s summer estate in Sykesville, Maryland and rode a mule twenty miles east to Baltimore to attend the ball where she’d heard Jérôme would be. When they danced that night, the two supposedly became entangled… his gold chain in her hair, or her necklace on one of his buttons… accounts vary, but the symbolism stands up. They were married on Christmas Eve in 1803 by none other than John Carroll, the first American archbishop. Significantly, although Napoléon eventually succeeded in breaking them up by imperial decree, preferring that his baby brother make a marriage of convenience to Catharina of Württemberg, the Pope refused to annul Jérôme’s first marriage—a moral victory of perhaps some consolation for the heartbroken Betsy who lived bitterly ever after in Baltimore. Her only son, Jérôme Napoléon “Bo” Bonaparte (1805–1870), would go on to have two sons by a wealthy American woman; Charles was the younger.

A graduate of Harvard Law School, Charles Bonaparte shared Teddy Roosevelt’s interest in civil service reform. He served as Roosevelt’s Secretary of the Navy before being appointed Attorney General in 1906. In that capacity Bonaparte successfully prosecuted the American Tobacco Company (a major victory on the trust-busting front) and established, in 1908, the Bureau of Investigation—which, in 1935, would become the Federal Bureau of Investigation.

Meanwhile, founded in 1887, Catholic University was facing financial ruin by 1904. Detailed accounts of the financial crisis can be found in C. Joseph Neusse’s Centennial History (1990) as well as in the chapter on Charles Bonaparte in Martin J. Moran’s Luminaries (2018), but for now, suffice to say: “The crisis was caused by the University placing its entire endowment in the control of one man [Thomas E. Waggaman], with no oversight” (Moran, p. 169). (Loyal Nook reader and CatholicU alumnus Paul Rybczyk, 1972 and ‘77, recently brought this Washington Post article mentioning Waggaman to our attention!) In January 1904, an “extraordinary meeting” took place at which “Bonaparte of Baltimore” was present; a Finance Committee was formed and Bonaparte was appointed to it; his motion requesting that the “Committee be entrusted with full control over all property […] whether real, personal or mixed” was adopted unanimously. Still the situation took years to straighten out. (For the play-by-play, see the Board of Trustees Meeting Materials, Box 67, especially Folder “Nov. 1904”—which contains correspondence between Waggaman and Bonaparte, albeit by proxy, that was reproduced as exhibits in the relevant legal proceedings.) In the end, Bonaparte recommended that the University accept a settlement which would allow it to recoup 40% of the funds that Waggaman (who had since died) owed. As Moran explains, because Bonaparte was living in D.C. then—serving in T. R.’s administration—he was “available on short notice for consultation during this critical time”; as a result, he “became the principal decision maker right from the start” (Moran, p. 170).

Cardinal Gibbons and ex-President Theodore Roosevelt with warm greetings for each other in 1918. (CUA Archives)
Cardinal Gibbons and ex-President Theodore Roosevelt with warm greetings for each other in 1918. The two were supposedly introduced at Bonaparte’s home in 1891 (Moran, p. 171).

Although in Catholic University history Charles Bonaparte is best remembered for his role in averting the financial crisis, his involvement with the University neither began nor ended with the Finance Committee. Not long after the University first opened in 1889, it planned to add a School of Philosophy, Letters and Sciences; on April 27, 1892, the cornerstone of the new Hall of Philosophy [i.e., McMahon] was laid during a ceremony at which both Bonaparte and his good friend and fellow Baltimorean Cardinal James Gibbons spoke. (According to Moran, Bonaparte actually introduced Cardinal Gibbons to Teddy Roosevelt at his home in 1891; all three were lifelong friends (Moran, p. 171).) As The Church News reported on May 1, 1892, “The lecture hall of the divinity building [Caldwell Hall] was crowded at 4:30 o’clock Wednesday afternoon by invited guests, when the addresses preceding the laying of the corner-stone were delivered.” In his address, Bonaparte called out the mistaken idea that a seminary or university “primarily denot[ed] a building”—a “fairly logical corollary to the view,” he argued, that “education” meant the injection of “book learnin,’” and that “schools of every grade constituted intellectual hypodermic syringes of varying calibres to perform the operation” (Bonaparte, p. 292). “According to this theory,” he added jokingly, “a young man is loaded with information for his life as a camel with water for its desert journey.” Further on, Bonaparte expressed what he believed should be the mission of any education: “to keep ever present to the student’s mind the immensity of his ignorance” (p. 295).

Letter from Charles Bonaparte to the University Rector dated April 11, 1892, describing his intention to “go into temporary retirement for four or five days […] for the purpose of getting [his] address in shape”—presumably referring to the address he gave when the cornerstone of McMahon Hall was laid on April 27, 1892. (Office of the President/Rector, Box 1, Folder 5.)
Humility was a theme with Bonaparte. In his 1907 Commencement Address—delivered in the Assembly Room of McMahon Hall—Bonaparte advised the graduates, should they ever attain “undeserved eminence through holding public office,” and find themselves showered with compliments as a result, “to disclaim deserving such praise, so as to increase their reputation for modesty” (see CU Bulletin, Vol. 13, 1907, p. 500). Furthermore, if they were ever invited to give speeches, Bonaparte counseled them not to talk about themselves, “and not too long about anything.” On the same occasion, Cardinal Gibbons remarked: “You all may not be Attorney-Generals or Ministers, but that is not essential. […] If you are faithful to your post, you will be honored by God and man, and though your name may not be written on history’s pages it will be found glorious on the pages of the book of life.”

In 1915 Bonaparte was awarded an honorary LL.D. from the University—which celebrated its twenty-fifth anniversary that year, having officially opened in the fall of 1889. (Incidentally, Lawrence Francis Flick was also among the men to receive an honorary degree on that occasion.)

This year marks not only the bicentennial of Napoléon’s death on May 5, 1821, but also the centennial of Charles Bonaparte’s death on June 28, 1921, just weeks after his seventieth birthday—and just months after the death of Cardinal Gibbons on March 24, 1921.

Works Cited

Bonaparte, Charles J. “Address of Charles J. Bonaparte, Esq.” Year Book Vol. 1, 1889–1894, pp. 290–300.

Moran, Martin J. Luminaries of the Catholic University of America. Moranco Publishing, 2018.

Nuesse, C. Joseph. The Catholic University of America: A Centennial History. CUA Press, 1990.

SAGE Video Collection: Trial through July 8, 2021

The University Libraries offers a trial of a rich and diverse collection of videos across the social, behavioral, and health sciences.  The SAGE Video Collection is designed to support instruction, learning, and research in colleges and universities.  The subject areas represented in this trial include business & management; counseling & psychotherapy; criminology & criminal justice; education; geography, earth & environmental science; health & social care; leadership; media & communication; nursing; politics & international relations; psychology, social work, and sociology. The videos range from documentaries to in-practice classes, interviews, tutorials, and raw observational footage.

Enjoy exploring and tell us what you think of this resource.  To get started, click here. To let us know what you liked or didn’t like, click here.

A Finding Aid for the Paulinus Bellet, OSB Papers

Fr. Paulinus Bellet, OSB (1913-1987)

A finding aid has been completed for the recently processed Papers of Fr. Paulinus Bellet, OSB, a distinguished Coptic scholar. These Papers are one of several important Coptic archival collections housed in the Semitics/ICOR Library.

Fr. Bellet (1913-1987) was born in the Catalonia region of northern Spain. He became a monk of the Abbey of Montserrat and obtained his degree in Oriental Languages from the Pontifical Biblical Institute in Rome. Beginning in 1957 he served as the editor of the Coptic texts included in the Biblia Polyglotta Matritensia, travelling extensively to consult manuscripts in various European libraries. This work informed his interest in the Coptic manuscript tradition. In 1962 the Department of Semitic and Egyptian Languages and Literatures at The Catholic University of America was looking for a Coptic scholar to join the faculty. The Abbey of Montserrat and Catholic University arranged to bring Fr. Bellet to CUA, where he taught Coptic, Ethiopic, and Hebrew in the Semitics Department. He also taught his native Catalan language in the Department of Modern Languages. Following his retirement in 1977, Fr. Bellet continued to teach and work as a lecturer in the Department of Semitic and Egyptian Languages and Literatures.

One of twelve mezzotint plates from the Bellet Collection.

The Bellet Papers include research and lecture notes; professional and personal correspondence; lexical and other card indexes; facsimiles of Coptic and Latin manuscripts in European libraries; and twelve copper mezzotint plates and a metal stamp of the Ancient Christian Writers series. The plates and stamp had belonged to his CUA colleague Rev. Johannes Quasten (1900-1987). The Bellet Papers consist of the following series: Correspondence, Research Materials, Notebooks, Professional Files, Student Materials, and Photographic Material. Notebooks are housed in a filing cabinet, and the lexical material has been kept as it was originally organized in twelve drawer boxes. The rest of the Papers are organized and housed in twenty-six archival boxes. An inventory of periodical materials in the Bellet Papers is being compiled.

Notebooks from the Bellet Collection.

Fr. Bellet died in 1987 before completing work on his edition of the Middle-Egyptian Coptic text of the  Acts of the Apostles in Glazier Codex (G67). His drafts and notes were sent to Dr. Hans-Martin Schenke who published the edition in 1991. Fr. Bellet’s Catalan library is now maintained by the Paulí Bellet Foundation in Kensington, MD. His personal diaries were returned to Montserrat in 1987.

The Department of Semitic and Egyptian Languages and Literatures  honors the work and memory of Fr. Bellet with the annual Bellet Lecture in his honor.

Please contact the Semitics/ICOR Library for more information.

The Archivist’s Nook: Attainment-Rare Book Acquisitions, 2021

Special Collections, including the Rare Books Department, like the rest of the world, is operating under the strictures of the COVID Pandemic. Fortunately, we were able to acquire new books and related materials during the vicissitudes of 2020, which we reported on in a November blog post, and are pleased to announce further significant purchases during 2021 from reputable dealers to grow our collections.

English Recusant Prayer Book with Book of Hours, 1630. Special Collections, The Catholic University of America.

The first item is a work reflecting the response of English Catholics to persecution in their homeland. It is a English Recusant’s Prayer Book titled ‘Exercitium hebdomadarium, collectore Ioanne Wilsono sacerdote Anglo; in gratiam piorum Catholicorum’ from 1630 bound along with a Book of Hours titled ‘Officium passionis Iesu Christi ex oraculis prophetarum desumptum’ originally published in 1621. This pocket prayer book was compiled by Jesuit priest John Wilson, who managed the English College Press at St. Omer. The two books were edited by Wilson and printed in the same typographic format at Antwerp at the Plantin Press of Balthasar Moretus. Both parts include Flemish Baroque engravings in the style of Antoine Wierix, including the second part with a series of nearly a dozen scenes showing the Passion of the Christ. (1) Both editions are considered scares and this second edition was purchased from Samuel Gedge Books of England.

L’Histoire de Jansenius et de Saint-Siran, ca. 1695. Special Collections, The Catholic University of America.

The second item is a book related to the Jansenist Heresy, primarily active in France, which emphasized original sin, divine grace, and predestination.  It is titled ‘L’Histoire de Jansenius et de Saint-Siran’ and was published in Brussels, ca. 1695, anonymously, due to its scurrilous content regarding an imaginary dialogue between Cornelius Jansen and the Abbe de Saint-Cyran in a supposed conference about 1620 at the Bourgfontaine Monastery with a plot to overthrow the established church. The latter had introduced Jansen’s doctrine into France, in particular among the nuns of Port-Royal. This rare sole edition is 192 pages, bound in contemporary calf, with the joints and spine a little chipped. It also has a stamp on the blank flyleaf of an English boarding school of St. Edmund’s College, Ware, and was purchased by Catholic U. from Inlibris of Vienna (2).

Calendario Dispuesto por Don Mariano Joseph de Zuniga…1814, Special Collection, The Catholic University of America.

The third item is as much artifact as publication and a unique addition to our materials related to Latin America titled ‘Calendario Dispuesto por Don Mariano Joseph de Zuniga y Ontiveros Agrimensor por S. M. (Q. D. G.) Para el Ano del Senor de 1815 Los Seis Meses Primeros.’ It is the only edition of an 1815 colonial Mexican sheet almanac by Mariana Jose de Zuniga y Ontiveros, published in 1814 in Mexico City the last of the pre-Independence Zuniga dynasty of Mexican printers. The almanac records eclipses and other celestial events, lunar phases, meteorological predictions, astrological data, feast days, and key moments in the Catholic calendar. It is printed in seven columns within a typographic border on each side and includes small woodcuts of the Virgin of Guadeloupe and San Felipe de Jesús. Similar to European almanacs, Mexican almanacs were printed in the months preceding the forthcoming year. Zúñiga was a mathematician, land surveyor, and member of the Royal Board of Charity of Mexico. The only other year of this type of sheet or series is the 1805 edition held at the University of Texas at Sah Antonio. (3) The Catholic University almanac was purchased from William Cotter Books of Austin, Texas.

Manuscript Sermon by the Minister of Trinity Church, San Francisco, 1856. Special Collections, The Catholic University of America.

The final item is a significant addition to our growing body of Anti-Catholic materials and is titled a ‘Manuscript Sermon Preached by the Minister of Trinity Church in San Francisco in 1856 on Hebrews XIII:  “We have an Altar whereof they have no right to eat those who serve the Tabernacle.”’ It is a firebrand sermon preached in 1856 in San Francisco at the Trinity Episcopal Church by the Reverend Stephen Chipman Thrall. He was the third rector of Trinity Church, 1856-1862, and the biblical text is the stimulus for his assault on what he considered the blasphemous dogma of the Roman Catholic Church (4).  It is a nineteen page, 8 ½ by 13 ½ inch, ink manuscript on blank versos of forms from the Custom House Collector’s Office, written in a contemporary hand and purchased from David Lessor Books of Connecticut.

These four new acquisitions, covering three continents and three centuries, are a further enhancement to the diverse Special Collections at Catholic University. We hope to post further updates regarding acquisitions as well as conservation work before the end of 2021. Please contact us with any questions.

(1) Samuel Gedge Ltd, Norwich, England, Catalog 30, 2020, p. 23.

(2) Thanks to David Rueger of Antiquariat Inlibris.

(3) William S. Cotter Rare Books at https://www.wscotterrarebooks.com/

(4) California Historical Society Quarterly, Sep., 1955, Vol. 34, No. 3 (Sep., 1955), pp. 231-237.

(5) Special thanks to STM and BM for their assistance.