The Physics Library in Hannan Hall has permanently closed, and its collections are being transferred to Mullen Library. If you need assistance with library research in physics, contact the library liaison for physics, Kim Hoffman, at firstname.lastname@example.org.
If “knowledge is power” as attributed to Francis Bacon , the job of an academic library may be as David Lankes says:
“These libraries are already part of a culture and community dedicated to learning and founded on the principles of knowledge creation through conversation. Textbooks, journals, symposia, and lectures are all conversations. They may be sequential, rigid in format, or plodding, but they are conversations nonetheless. “ [2, p.131]
Today’s news brings us new challenges in knowledge creation and conversation in the phrases “million-person research cohort” and “dataveillance” and “informational struggle.”
“million-person research cohort”
The Precision Medicine Initiative Cohort Program seeks to leverage the information to treat and prevent disease from your genes, environment and lifestyle. According to Uncle Sam Wants You — Or at Least Your Genetic and Lifestyle the Precision Medicine Initiative (PMI) has allocated funds in 2016 to have the NIH build a large-scale cohort to collect information at the:
“intersection of human biology, behavior, genetics, environment, data science and computation, and much more to produce new knowledge with the goal of developing more effective ways to prolong health and treat disease.”
The PEW Research Center began polling on privacy after the 2013 leaks about the NSA surveillance of online and phone communications in the US. From The state of privacy in America: What we learned:
“Many technology experts predict that few individuals will have the energy or resources to protect themselves from “dataveillance” in the coming years and that privacy protection will likely become a luxury good.”
From All Signs Point To Russia Being Behind the DNC Hack by Thomas Rid
“Informational struggle,” Adamsky observes, is at the center of New Generation Warfare. Informational struggle means “technological and psychological components designed to manipulate the adversary’s picture of reality, misinform it, and eventually interfere with the decision-making process of individuals, organizations, governments, and societies.”
Academic libraries are where conversations about today’s new and yesterday’s sources can take place.
“Academic libraries and the librarians who run them need to be in the vanguard of this expanding access to higher education and to the scholarship and knowledge that make it possible. They must help guide the academy in providing not only sources for scholarship, but scholarship itself to the world.” [2, p136]
 Cf. Bacon Meditationes Sacræ (1597) sig. E3v, ‘Nam & ipsa scientia potestas est’. “knowledge, n.”. OED Online. June 2016. Oxford University Press. http://www.oed.com/view/Entry/104170?redirectedFrom=knowledge+is+power (accessed July 25, 2016).
 Lankes, R. David, Newman Wendy, Kowalski Sue, Tench Beck, Gould Cheryl, Silk Kimberly, Newman Wendy, and Britton Lauren. “Fitting Knowledge in a Box.” The New Librarianship Field Guide. MIT, 2016. 125-30. Web.
Here at the Archives, keeping track of the many museum worthy art objects on The Catholic University of America campus is perhaps one of our lesser known duties. While we have written extensively about the history of the museum collection as well as several specific objects in the collection, we have long wanted to take you on a grand tour of the “Best of the Museum Collection on Campus.” It was difficult to narrow down which stops to include on this tour as there are so many treasures to find, but we selected a few of our favorites!
We’ll start at the second oldest campus building, McMahon Hall, which was dedicated in 1889 by Cardinal James Gibbons. Walking inside the foyer, one of the most iconic museum pieces at CUA is hard to miss: the heroic statue of Pope Leo XIII seated on a throne. Crowned with a tiara, the Holy Father is raising his hand in a gesture of blessing. The gift of Joseph F. Loubat, the statue was made from Carrarra marble by Guiseppi Luchetti. This statue was famous in its day; Theodore Roosevelt himself rode over to pay it a visit! In front of this imposing, 12 foot tall statue is a massive marble table, a more recently acquired museum piece whose fascinating history is told in a previous blog post.
Now it’s time to make your way down the hall to room 109, the School of Arts and Sciences. In the main seating area, you’ll find a large ivory relief triptych depicting multiple Gospel scenes. Given to CUA in 1917 by Arthur Connolly, this work of art was completed in 17th century France. Ivory triptychs are rarely found at this scale, this one is unusual for its large size. Among the stories of the life of Christ told through the carved panels, you’ll find many Gothic motifs, such as elaborately carved pointed arches.
Our next stop is Caldwell Hall, the oldest building on campus. Walking through the front doors, you’ll ascend the sweeping staircase and enter Caldwell Chapel. An entire museum piece in its own right, this chapel is also home to seventeen, “Munich style” stained glass windows completed by the Royal Bavarian Art Institute between 1888 and 1890. Exiting the chapel, walk down the hall to room 111. This inconspicuous classroom is home to one of a pair of paintings given to the university in 1961 by Antony Pisani. This 126 inch long oil painting depicts the “Hunting of the Meleager,” a heroic legend of Meleager, Atalanta, Jason, and others hunting the Calydonian boar. This painting and its pair, “Dance of Nymphs” located in the third floor hallway of Caldwell, correspond to two famous paintings by Nicolas Poussin: “The Hunt of Meleager” of the Prado and “Dance in Honor of Priapus” of the Sao Paulo Museu de Arte.
Our last stop in Caldwell is on the first floor, in room 100. Known as the Monsignor Stephen P. Happel Room, this space is home to a large oil painting attributed to the Spanish Baroque artist Bartolomé Esteban Murillo. Donated in 1926, this painting was originally thought to depict St. Francis of Assisi carrying a cross. However, in recent years we have come to believe it may be San Diego de Alcala, as Saint Francis is usually shown as an older, bearded man.
Let’s end our museum tour in the John K. Mullen of Denver Memorial Library. While this library is home to many statues and works of art, we’ll highlight just two in the May Gallery of the first floor. This gallery displays two French Gothic wood statues on either side of the fireplace. On the left, you’ll find a late 14th century statue of St. Paul, donated by a Miss Jesse Jebiley. On the right is a 13th century Madonna and Child, donated by Frederick Jambes. They make a wonderful pair to finish off our tour with!
For any questions about the museum collection, send us an email at email@example.com. For an easy to print list of all the items mentioned in this post, follow the link: Best of the Museum on Campus List
When I was in graduate school at CUA in the 1990s, I came across the name Fulton Sheen while studying American Catholic culture in the twentieth century. I learned that Sheen taught Sacred Sciences and Philosophy at CUA from the 1920s through the early 1950s, wrote dozens of books and pamphlets, and that he was an extremely popular speaker on the National Council of Catholic Men’s Catholic Hour. These fit with my understanding of a charismatic Catholic priest of the twentieth century. Then I learned that Sheen had won the 1952 Emmy for “Most Outstanding Television Personality,” beating out Jimmy Durante, Lucille Ball, and Edward R. Murrow. I thought: huh?
I figured I’d ask my mom if she’d ever heard of him. After all, she grew up Catholic in the 1950s and watched television, had she seen him when she was growing up? I was unprepared for her emotional response. “Oh, I loved Fulton Sheen. I watched Life is Worth Living every week!” I asked her what she liked about him. “I thought he was very saintly. He was mesmerizing when he talked, and he had this stare. His sermons were very deep. My faith was stronger after I listened to him.”
Sheen biographer Thomas C. Reeves notes that Life Is Worth Living went on the air “at the right time, for the 1950s marked a golden age for American churches.” Polls bore this out: in 1952, 75% of Americans told pollsters that religion was very important to them, and five years later, 81% said they thought religion could answer all or most of life’s problems.¹
Nonetheless, few thought Sheen’s show would succeed: when he first went on the air in 1952 he was set up against Milton Berle (known as “Mr. Television” at the time) and Frank Sinatra in what was known as “an obituary spot” at 8 p.m. as it was believed that no one could compete with those two famous personalities. One agent called Sheen “a dead duck.” Take a telegenic and charismatic Catholic evangelizer like Fulton Sheen to this national mood and you get an entire generation of American Catholics with fond spiritual memories of one of the popular religious shows of its time—Sheehan drew many millions of viewers a week.²
Life is Worth Living didn’t run original episodes for long. Starting on the Du Mont network in , the show ran from 1952-1955, when ABC picked it up and ran it until 1957. The show went into syndication, though Sheen starred on other programs until 1968. And many Catholics of a certain age will remember him with affection, as does my mother.
In addition to pioneering in religion and media, Sheen served in several positions of authority within the church. Known for his evangelical abilities, he was named the national director of the Pontifical Mission Aid Societies in the United States and auxiliary bishop in New York at the behest of Cardinal Spellman, the city’s archbishop. With this appointment, Sheen resigned from the faculty of CUA. This mission was one of the largest sources of funds for the Vatican missions, and under Sheen’s guidance as director, donations from America dramatically increased. Pope Paul VI named Sheen as the bishop of Rochester on October 26, 1966, a position from which he resigned three years later. He continued writing and speaking in New York City until his death in 1979. By the end of his life, he had published sixty-six books and sixty-two booklets, pamphlets and printed radio talks. Sheen died on December 9, 1979 before the Blessed Sacrament and was buried in St. Patrick’s Cathedral beneath the altar.
The archives holds several collections of materials related to Fulton Sheen:
- The Sheen papers are reflective of Sheen’s time at CUA and his work with the Second Vatican Council.
- The records of the National Council of Catholic Men contain pamphlets with Sheen’s Catholic Hour Broadcasts
- The Bishops Conference records contain Catholic Hour materials in which Sheen was heavily involved
¹Thomas C. Reeves, America’s Bishop: The Life and Times of Fulton J. Sheen (San Franciso: Encoutner Books, 2001) 229-240.
²Thomas C. Reeves, America’s Bishop: The Life and Times of Fulton J. Sheen (San Franciso: Encoutner Books, 2001) 229-240.
Call it being curious. Call it being proactive. Call it being engaged. Maybe it is just human to look to the future. Here are some reports from 2015 and 2016 that give us clues to what the future of learning and libraries may look like.
Libraries & Learning
2016 ALA State of America’s Libraries Report
2016 PEW Libraries and Learning
Horizon Report 2015 Library Edition
2015 IMLS FOCUS SUMMARY REPORT: LEARNING IN LIBRARIES
2015 CLIR The Center of Excellence Model for Information Services
Trends in Digital Scholarship
NISO Alternative Assessment Metrics (Altmetrics) Initiative: Persistent Identifiers in Scholarly Communications
NISO Alternative Assessment Metrics (Altmetrics) Initiative: Alternative Outputs in Scholarly Communications
2015 The Metric Tide: Report of the Independent Review of the Role of Metrics in Research Assessment and Management
‘Preserving Transactional Data’: new DPC Technology Watch Report
Let’s do a quick exercise. Think back to your last Google image search. Can you remember what you were searching for? Can you remember the reason you were looking? Can you remember what you found, and how you used it? I’ll go first. According to my search history, around 2 weeks ago I conducted a hunt for images of Monstro the Whale from Disney’s 1940 animated adaptation of Pinocchio. I’ll keep the reasons to myself, but you can see one of the results for yourself in this blog post. Final question – did you happen to investigate the copyright status of whatever you found? I’m betting not, and you’re far from alone. I certainly didn’t, and I know that you can filter results by usage rights. What’s my excuse?
Although copyright law as a subject cannot possibly be covered in a single blog post, we can go over some basic history. According to the US Constitution, the original purpose of copyright in the United States was to “promote the progress of science and useful arts by securing for limited times to authors and inventors the exclusive right to their respective writings and discoveries.” While the laws governing copyright have evolved over time (sometimes at the lobbying behest of our old friend The Walt Disney Company), that core principal, in theory, has not changed. Continue reading “The Archivist’s Nook: Digital Collections and Copyright – A Tough Boat to Swallow”
Finishing up our reading theme for June, we remind you to read, perchance, to dream!
Lin-Manuel Miranda: It’s ‘No Accident’ Hamilton Came To Me On Vacation
“The moment my brain got a moment’s rest, ‘Hamilton’ walked into it.”
In his award-winning musical “Hamilton,” Lin-Manuel Miranda makes the case that if Treasury Secretary Alexander Hamilton had taken a break from work during one particularly high-pressured summer, he could have gone onto become one of America’s greatest presidents. Instead, Hamilton refused to go on vacation with his family and made the worst decision of his life by starting an affair. The career-killing mistake is now infamously known as one of America’s first political sex scandals.
Take a break!
Americans celebrating their independence from Great Britain on the Fourth of July seldom remember Catholic contributions to the national cause. This is not surprising, as Catholics made up only an estimated one percent of the population of the nascent republic. Colonial America was generally prejudiced against Catholics and, with the notable exception of Pennsylvania, had enacted various civil and legal restrictions. As the American Revolution loomed, The Quebec Act of 1774 especially inflamed fears of an authoritarian alliance between the British Crown and the Vatican Pontiff to crush American liberties. Nevertheless, many Catholics rose to prominence in the front ranks of freedom’s struggle, despite their status as a distrusted and often proscribed minority.
Among these Catholic Patriots of the Revolution were three remarkable members of the prominent Carroll family of Maryland. The preeminent Catholic patriot was Annapolis-born Charles Carroll of Carrollton (1737-1832), who risked both his liberty and fortune as the only Catholic to sign the Declaration of Independence. His cousin, John Carroll (1735-1815), born in nearby Upper Marlboro, was an ex Jesuit and one of the few Catholic priests in Maryland who would became the first American bishop in 1789. His story is told in the December 19, 1957 issue of the Treasure Chest comic book.
As patriots and Catholics, Charles and John answered the call of the Continental Congress to join Benjamin Franklin and Samuel Chase on an unsuccessful mission in 1776 to convince Catholic Quebec in Canada to remain neutral. John’s older brother, Daniel Carroll (1730-1796), served in the Continental Congress, signing the Articles of Confederation, and was one of only two Catholic signers of the U.S. Constitution, the other being Irish-born, Philadelphia merchant, Thomas Fitzsimons (1741-1811). Other important Catholic contributors include another Irish-born Philadelphia merchant, Stephen Moylan; Casimir Pulaski and Tadeusz Kosciuszko of Poland; and, of course, George Washington’s famed friend and protégé, the Marquis de Lafayette of France.
Perhaps the most significant Catholic military contributions to the war came from another Irish born merchant from Philadelphia, John Barry (1745-1803). Along with his more famous friend and compatriot, John Paul Jones (1747-1792), Barry was a co-founder of American sea power. He was the first commissioned officer in the Continental Navy, the first to capture a British war vessel at sea, fought on land at the battles of Trenton and Princeton, authored an effective signal book for ships’ communication, fought the last naval battle of the war in 1783, and was President George Washington’s choice to head the U.S. Navy when formally created in 1794. Barry’s exploits are colorfully recounted in the June 8, 1961 issue of the Treasure Chest comic as well as several statues and memorials, the most recent being at the U.S. Naval Academy in Annapolis in 2014.
President Washington paid tribute to American Catholics in 1790 as “faithful subjects of our free Government.” American Catholics have honored him and preserved the Catholic patriotic record, especially historian John Gilmary Shea (1822-1892), whose tireless research resulted in a multi-volume history of Catholics in the United States. In 1932, as part of the bicentennial of Washington’s birth, the National Catholic celebration on Memorial Day at The Catholic University of America (CUA) welcomed nearly 60,000 at a military field mass and was broadcast nationally on radio. The celebrant, Michael J. Curley, Archbishop of Baltimore and CUA Chancellor, wore the pectoral cross of Bishop Carroll. Finally, the American Bishops’ Committee on the Bicentennial in 1976 promoted ‘Liberty and Justice for all,’ an approach neither too adulatory nor too critical of American History.
On a personal note, I would like to pay tribute to one of my Patriot Catholic ancestors, the English born Thomas Ignatius Adams (1735-1776), an early settler at the Jesuit mission of Conewago in Pennsylvania and a soldier of the French and Indian War as well as the American Revolution.
This week’s post was written by Dallas Grubbs, a graduate student in History.
More than four thousand people pack into the gym in what is now the Crough Center Architecture building. The gentleman are dressed in black tuxedos, the women in fine silk dresses. Murmurs of excitement fill the hall. These spectators have arrived more than two hours early to ensure their place at this most recent performance of “Eddie’s boys.” “Eddie’s boys,” by the way, are not an all-male a cappella group. They are, in fact, the fiercest boxers on the east coast.
The year is 1938. The decade has witnessed the rise of CUA’s “mittmen” to dominance under the tutelage of coach Edmund “Eddie” LaFond, who has guided his teams to almost forty wins in their last fifty bouts. These bouts, composed of three two-minute rounds, were undoubtedly the longest and most punishing six minutes in the lives of those lads who had to compete against “Eddie’s boys” in the packed arenas. Yet despite their successes, two goals continue to elude LaFond and his punishing pugilists. The first is an undefeated season. The second, an NCAA boxing championship. The year is 1938. And this year LaFond and his boys have decided that they’re going to have both. Continue reading “The Archivist’s Nook: Meticulous Mittmen – CUA Boxing and the Undefeated 1938 Season”
This week’s post was meant to be a treatise on libraries role in students’ journey to information and reading habits – and we will get to that. We were overwhelmed by well-intentioned people referring us to this article: The Mistrust of Science By Atul Gawande June 10, 2016. It is a part-scathing and part-hopeful piece on the role of science communication today. One of the important tenets in this article is the indication that ‘neuroscience and computerization’ are linking the fields of science and humanities in a new and important way.
Few working scientists can give a ground-up explanation of the phenomenon they study; they rely on information and techniques borrowed from other scientists. Knowledge and the virtues of the scientific orientation live far more in the community than the individual. When we talk of a “scientific community,” we are pointing to something critical: that advanced science is a social enterprise, characterized by an intricate division of cognitive labor. Individual scientists, no less than the quacks, can be famously bull-headed, overly enamored of pet theories, dismissive of new evidence, and heedless of their fallibility. (Hence Max Planck’s observation that science advances one funeral at a time.) But as a community endeavor, it is beautifully self-correcting.
Beautifully organized, however, it is not. Seen up close, the scientific community—with its muddled peer-review process, badly written journal articles, subtly contemptuous letters to the editor, overtly contemptuous subreddit threads, and pompous pronouncements of the academy— looks like a rickety vehicle for getting to truth. Yet the hive mind swarms ever forward. It now advances knowledge in almost every realm of existence—even the humanities, where neuroscience and computerization are shaping understanding of everything from free will to how art and literature have evolved over time. Continue reading “Digital Scholarship: How & What? We Read!”